"What Makes You Want To Be A Helper?"
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Call to Worship:
L: Come, let us worship and bow down; let us kneel before Christ, our Redeemer—
P: Who was anointed by the spirit of God to bring good news to the poor.
L: Come, let us worship and bow down; let us kneel before Christ, our Redeemer—
P: Who was crucified by the keepers of order for heeding the summons of God.
L: Come, let us worship and bow down; let us kneel before Christ, our Redeemer—
P: Who baptizes us with the Holy Spirit for bringing the reign of God to earth.
A: Come, let us worship and bow down; let us kneel before Christ, our Redeemer!
Invocation:
O God, who chased the gloom of the disciples with the gospel of Easter and drowned their desert of despair in a sea of grace, surprise us this day. Take from us the presumption that leans on our strength instead of yours, that mistakes our wisdom for yours, and equates our will with yours. Assure us once again that our Lord's promise to be with us always still holds good. And be present with us now, as in the days of Jesus, to make us whole and to make us holy.
Offering:THE FIRST TITHE (GEN. 14:19–20)
Offering:THE FIRST TITHE (GEN. 14:19–20)
And he blessed him and said,
“Blessed be Abram by God Most High,
Possessor of heaven and earth;
and blessed be God Most High,
who has delivered your enemies into your hand!”
And Abram gave him a tenth of everything.
Abram had just returned from defeating the armies of the four kings, rescuing his nephew Lot, and reclaiming his possessions, and he’s met by an enigmatic priest of God Most High named Melchizedek. The priest attributes Abram’s victory to God—possessor of heaven and earth—and he blesses Abram.
In gratitude to God’s authority and blessing, Abram gives Melchizedek a tenth of his possessions. He doesn’t do it to invoke God’s blessing; he does it in response to God’s blessing.
Prayer
You have made us, O God, for deep, satisfying relationships because you are a relational God. Help me to bring joy into every context through humble attitudes and actions of love. Forgive me for being, at times, self-centered, looking out for only myself. Enable me to think of others first and to show your love toward them. In your loving name. Amen.
Philippians 2:5-8New International Version
Philippians 2:5-8New International Version
5 In your relationships with one another, have the same mindset as Christ Jesus:
6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross
Introduction: A reporter was interviewing a successful job counselor who had placed hundreds of workers in their vocations quite happily. When asked the secret of his success, the man replied: “If you want to find out what a worker is really like, don’t give him responsibilities—give him privileges. Most people can handle responsibilities if you pay them enough, but it takes a real leader to handle privileges. A leader will use his privileges to help others and build the organization; a lesser man will use privileges to promote himself.” Jesus used His heavenly privileges for the sake of others—for our sake.
"What Makes You Want To Be A Helper?"
1. He Serves (Phil. 2:7)7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.
Thinking of “others” in an abstract sense only is insufficient; we must get down to the nitty-gritty of true service. A famous philosopher wrote glowing words about educating children but abandoned his own. It was easy for him to love children in the abstract, but when it came down to practice, that was something else. Jesus thought of others and became a servant! Paul traces the steps in the humiliation of Christ: (1) He emptied Himself, laying aside the independent use of His own attributes as God; (2) He permanently became a human, in a sinless physical body; (3) He used that body to be a servant; (4) He took that body to the cross and willingly died.
What grace! From heaven to earth, from glory to shame, from Master to servant, from life to death, “even the death of the cross!” In the Old Testament Age, Christ had visited earth on occasion for some special ministry (Gen. 18 is a case in point), but these visits were temporary. When Christ was born at Bethlehem, He entered into a permanent union with humanity from which there could be no escape. He willingly humbled Himself that He might lift us up! Note that Paul uses the word “form” again in Philippians 2:7, “the outward expression of the inward nature.” Jesus did not pretend to be a servant; He was not an actor playing a role. He actually was a servant! This was the true expression of His innermost nature. He was the God-Man, Deity and humanity united in one, and He came as a servant.
"What Makes You Want To Be A Helper?"
1. He Serves
2.He Sacrifices (Phil. 2:8)8 And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross
Many people are willing to serve others if it does not cost them anything. But if there is a price to pay, they suddenly lose interest. Jesus “became obedient unto death, even the death of the cross” (Phil. 2:8). His was not the death of a martyr but the death of a Saviour. He willingly laid down His life for the sins of the world.
Death on a cross(crucifixion) was the form of capital punishment that Romans used for notorious criminals. It was excruciatingly painful and humiliating. Prisoners were nailed or tied to a cross and left to die. Death might not come for several days, and it usually came by suffocation when the weight of the weakened body made breathing more and more difficult. Jesus died as one cursed. How amazing that the perfect man should die this most shameful death so that we would not have to face eternal punishment!
In conclusion:A church council was planning the annual “Youth Sunday” program, and one of the members suggested that the teenagers serve as ushers, lead in prayer, bring special music. One of the teens stood up and said, “Quite frankly, we’re tired of being asked to do little things. We’d like to do something difficult this year, and maybe keep it going all year long. The kids have talked and prayed about this, and we’d like to work with our trustees in remodeling that basement room so it can be used for a classroom. And we’d like to start visiting our elderly members each week and taking them cassettes of the services. And, if it’s OK, we’d like to have a weekly witness on Sunday afternoons in the park. We hope this is OK with you.”
He sat down, and the new youth pastor smiled to himself. He had privately challenged the teens to do something that would cost them—and they enthusiastically responded to the challenge. He knew that sacrifice is necessary if there is going to be true growth and ministry.
The test of the submissive mind is not just how much we are willing to take in terms of suffering, but how much we are willing to give in terms of sacrifice. One pastor complained that his men were changing the words of the hymn from “Take my life and let it be” to “Take my wife and let me be!” They were willing for others to make the sacrifices, but they were unwilling to sacrifice for others.
It is one of the paradoxes of the Christian life that the more we give, the more we receive; the more we sacrifice, the more God blesses. This is why the submissive mind leads to joy; it makes us more like Christ. This means sharing His joy as we also share in His sufferings. Of course, when love is the motive (Phil. 2:1), sacrifice is never measured or mentioned. The person who constantly talks about his sacrifices does not have the submissive mind.
Is it costing you anything to be a Christian?
A. Purpose is never solely for the benefit of the called.
B. A heart of “help” makes us flexible.
C. Christ is our example for “help.”
Benediction:
O Lord, as you have made disciples of us, now you send us into the world to make disciples of others. Go with us and be our guide, that the witness of our lives may confirm the testimony of our lips. May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence—2 Peter 1:2–3